Gospel – 7

Jesus as Lord and Saviour

Although I have written about this topic, I wish to look at it from a slightly different perspective.

Let us look at some verses from the Bible

2 Peter 3:18 But grow in the grace and knowledge of our Lord and

But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. But grow in the grace and knowledge of our Lord and Saviour Jesus Christ.
//biblehub.com/2_peter/3-18.htm – 19k

2 Peter 1:11 and you will receive a rich welcome into the eternal

For so an entrance shall be ministered unto you abundantly into the
everlasting kingdom of our Lord and Saviour Jesus Christ.
//biblehub.com/2_peter/1-11.htm – 18k

2 Peter 2:20 If they have escaped the corruption of the world by

For if after they have escaped the pollutions of the world through the knowledge
of the Lord and Saviour Jesus Christ, they are again entangled therein, and
//biblehub.com/2_peter/2-20.htm – 20k

Philippians 3:20 But our citizenship is in heaven. And we eagerly

for our commonwealth has its existence in the heavens, from which
also we await the Lord Jesus Christ as Saviour,
//biblehub.com/philippians/3-20.htm – 18k

Jude 1:25 to the only God our Savior be glory, majesty, power and

To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages.
//biblehub.com/jude/1-25.htm – 18k

Titus 1:4 To Titus, my true son in our common faith: Grace and

To Titus, mine own son after the common faith: Grace, mercy, and peace,
from God the Father and the Lord Jesus Christ our Saviour.
//biblehub.com/titus/1-4.htm – 18k

1 Timothy 1:1 Paul, an apostle of Christ Jesus by the command of

Paul, an apostle of Jesus Christ by the commandment of God our
Saviour, and Lord Jesus Christ, which is our hope; As we can see from the above Scriptures, Jesus is not just our Saviour, but also our Lord.   The focus of the Church has, in most cases, been on Jesus as our Saviour. Jesus as our Lord is very much about taking the commandments of Jesus and applying them to ourselves and seeking to help others do the same, as they do not just apply to our character, but also our society.   Discipleship is more than personal holiness, it is about every area of our lives – love one another and love our enemies (both include those who live in other countries).


“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ “The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ “Then they will go away to eternal punishment, but the righteous to eternal life.” (Matthew 25:31-46)

Notice that this passage is aimed at Christians who have accepted the Lordship of Jesus in their lives, and it is not saying good works gets you into Heaven.


1And you were dead in the trespasses and sins 2in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3among whom we all once lived in the passions of our flesh, carrying out the desires of the bodya and the mind, and were by nature children of wrath, like the rest of mankind.b 4Butc God, being rich in mercy, because of the great love with which he loved us, 5even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved6and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9not a result of works, so that no one may boast. 10For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2:1-10)


As we can see from the above passage we are only saved from our sins, from the wrath of God, because of the Cross. We can only be saved through our belief in the death and resurrection of Jesus, leading to repentance of all our sins, out of thankfulness, and then knowing that we have been forgiven by God and that He accepts us through giving us the Holy Spirit live out the life to which He has called us. Where the Church fails in its ministry, is explaining to the potential believer that by accepting Jesus as their Saviour also means accepting Him as their Lord. For we Christians have a ‘ministry’ that God has prepared for us beforehand. If we are not willing to do this, we will not be going to Heaven. So, we need to get across the Lordship message before the Salvation one, so that people know what is involved in becoming a Christian. At the same time, we must also get across that the ‘yoke’ of the Lord is light, and that they will have the Holy Spirit and fellow believers to help them along the journey of faith.


22But be doers of the word, and not hearers only, deceiving yourselves. 23For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24For he looks at himself and goes away and at once forgets what he was like. 25But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (James 1)

14What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15If a brother or sister is poorly clothed and lacking in daily food, 16and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what goodb is that? 17So also faith by itself, if it does not have works, is dead.

18But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19You believe that God is one; you do well. Even the demons believe—and shudder! 20Do you want to be shown, you foolish person, that faith apart from works is useless? (James 2)


21Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ 24Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” (Matthew 7)


To give an example of what I am talking about – “You are not married to your spouse until you say “I do” to each other. Neither being in love emotionally, nor agreeing intellectually that the one I love is a good match for me makes me married. Emotion and intellect play a part in marriage for sure — but it is the act of volition, or will, that establishes marriage.

Popular, faulty theology of “salvation” is called “easy believism.” At its core, there is a “belief ” in Jesus void of consideration for the biblical definition of who He is. Followers thus “receive” Jesus according to their understanding of whom they think Jesus is — in contrast to what the Bible reveals. In Romans 10:9-10 Scripture states:

That if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.

Believe in your heart (pisteuo kardia) is the Greek idea of volitional (will)commitment — something Jesus says that was not present in those He was speaking about in Matthew 7 (above). The Lord, Lord, quote therein refers to the tragic faultiness of intellectual assent only, versus the believe in your heart volitional commitment that is indicative of authentic salvation. These passages more than suggest that to be truly saved one must not only give intellectual agreement, but volitionally submit to the fact that Jesus is Lord, (kurios) which means “sovereign,” “master,” or “boss.” Kurios is used as a descriptor of Jesus 747 times in the NT! Biblically informed belief in Jesus then, requires one to turn from all other understanding(s) as to who he thinks Jesus is and bow the knee to His Lordship. This is known as repentance. In contrast, self-informed thinking of Jesus — thinking of Him in another way, or lessor way, will not get us there (cf. 2Cor. 11:4)!” https://capmin.org/will-jesus-say-to-you-i-never-knew-you/

3As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4And Jesus answered them, “See that no one leads you astray. 5For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6And you will hear of wars and rumours of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8All these are but the beginning of the birth pains.

9“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10And then many will fall awaya and betray one another and hate one another. 11And many false prophets will arise and lead many astray. 12And because lawlessness will be increased, the love of many will grow cold. 13But the one who endures to the end will be saved. 14And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. (Matthew 24)


I discipline my body and keep it under control,b lest after preaching to others I myself should be disqualified. (1Corinthians 9:27)


1Now I would remind you, brothers,a of the gospel I preached to you, which you received, in which you stand, 2and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. (1Corinthians 15)


By implication, the above passages talk about the continuing need to love God, and deepen our relationship with Him through doing His will as laid out in the Scriptures. God wants us to be saved, that is why He sent Jesus to the Cross, but because of free will, we have a choice, either we reject it, or we believe it and do not accept Jesus as Lord (which nullifies our faith) or we accept Jesus as our Lord.

So, in summary, those of you who have Jesus as your Saviour, is He also Lord of your life? Because of the lack of teaching and understanding of the Scriptures, many Christians have been slow to learn about sharing one’s faith, been open to the Holy Spirit and His gifts, seeing work (the office, home, factory) as much as ministry as being involved in a local church, the importance of serving others in and outside the church (and creating real community through vulnerability), as well as advocacy over social and moral issues – a whole-life discipleship.

So, will you take up the challenge and make Jesus your Lord – willing to obey out of love for God?


Gospel – 6


The doctrine of lordship salvation teaches that submitting to Christ as Lord goes hand-in-hand with trusting in Christ as Saviour. Lordship salvation is the opposite of what is sometimes called easy-believism or the teaching that salvation comes through an acknowledgement of a certain set of facts.

John MacArthur, whose book The Gospel According to Jesus lays out the case for lordship salvation, summarizes the teaching this way: “The gospel call to faith presupposes that sinners must repent of their sin and yield to Christ’s authority.” In other words, a sinner who refuses to repent is not saved, for he cannot cling to his sin and the Saviour at the same time. And a sinner who rejects Christ’s authority in his life does not have saving faith, for true faith encompasses a surrender to God. Thus, the gospel requires more than making an intellectual decision or mouthing a prayer; the gospel message is a call to discipleship. The sheep will follow their Shepherd in submissive obedience.

Advocates of lordship salvation point to Jesus’ repeated warnings to the religious hypocrites of His day as proof that simply agreeing to spiritual facts does not save a person. There must be a heart change. Jesus emphasized the high cost of discipleship: “Whoever does not carry their cross and follow me cannot be my disciple” (Luke 14:27), and “Those of you who do not give up everything you have cannot be my disciples” (verse 32). In the same passage, Jesus speaks of counting the cost; elsewhere, He stresses total commitment: “No one who puts a hand to the plough and looks back is fit for service in the kingdom of God” (Luke 9:62).

In the Sermon on the Mount, Jesus says that eternal life is a narrow path found by “only a few” (Matthew 7:14); in contrast, easy-believism seeks to broaden the path so that anyone who has a profession of faith can enter. Jesus says that “every good tree bears good fruit” (verse 17); in contrast, easy-believism says that a tree can still be good and bear nothing but bad fruit. Jesus says that many who say “Lord, Lord” will not enter the kingdom (verses 21–23); in contrast, easy-believism teaches that saying “Lord, Lord” is good enough.

Lordship salvation teaches that a true profession of faith will be backed up by evidence of faith. If a person is truly following the Lord, then he or she will obey the Lord’s instructions. A person who is living in wilful, unrepentant sin has obviously not chosen to follow Christ, because Christ calls us out of sin and into righteousness. Indeed, the Bible clearly teaches that faith in Christ will result in a changed life (2 Corinthians 5:17; Galatians 5:22–23; James 2:14–26).

Lordship salvation is not a salvation-by-works doctrine. Advocates of lordship salvation are careful to say that salvation is by grace alone, that believers are saved before their faith ever produces any good works, and that Christians can and do sin. However, true salvation will inevitably lead to a changed life. The saved will be dedicated to their Saviour. A true Christian will not feel comfortable living in unconfessed, unforsaken sin.

Here are nine teachings that set lordship salvation apart from easy-believism:

1) Repentance is not a simple synonym for faith. Scripture teaches that sinners must exercise faith in conjunction with repentance (Acts 2:38; 17:30; 20:21; 2 Peter 3:9). Repentance is a turning from sin (Acts 3:19; Luke 24:47), and even this is a gift of God (2 Timothy 2:25). Genuine repentance, which comes when a person submits to the lordship of Christ, cannot help but result in a change of behaviour (Luke 3:8; Acts 26:18–20).

2) A Christian is a new creation and cannot just “stop believing” and lose salvation. Faith itself is a gift of God (Ephesians 2:1–5, 8), and real faith endures forever (Philippians 1:6). Salvation is all God’s work, not man’s. Those who believe in Christ as Lord are saved apart from any effort of their own (Titus 3:5).

3) The object of faith is Christ Himself, not a promise, a prayer, or a creed (John 3:16). Faith must involve a personal commitment to Christ (2 Corinthians 5:15). It is more than being convinced of the truth of the gospel; it is a forsaking of this world and a following of the Master. The Lord Jesus said, “My sheep listen to my voice; I know them, and they follow me” (John 10:27).

4) True faith always produces a changed life (2 Corinthians 5:17). The inner person is transformed by the Holy Spirit (Galatians 2:20), and the Christian has new nature (Romans 6:6). Those with genuine faith—those who are submitted to the lordship of Christ—follow Jesus (John 10:27), love their brothers (1 John 3:14), obey God’s commandments (1 John 2:3; John 15:14), do the will of God (Matthew 12:50), abide in God’s Word (John 8:31), keep God’s Word (John 17:6), do good works (Ephesians 2:10), and continue in the faith (Colossians 1:21–23; Hebrews 3:14). Salvation is not adding Jesus to the pantheon of one’s idols; it is a wholesale destruction of the idols with Jesus reigning supreme.

5) God’s “divine power has given us everything we need for a godly life” (2 Peter 1:3; cf. Romans 8:32). Salvation, then, is not just a ticket to heaven. It is the means by which we are sanctified (practically) in this life and by which we grow in grace.

6) Scripture teaches that Jesus is Lord of all. Christ demands unconditional surrender to His will (Romans 6:17–18; 10:9–10). Those who live in rebellion to God’s will do not have eternal life, for “God opposes the proud but shows favour to the humble” (James 4:6).

7) Those who truly believe in Christ will love Him (1 Peter 1:8–9; Romans 8:28–30; 1 Corinthians 16:22). And those we love we long to please (John 14:15, 23).

8) Scripture teaches that behaviour is an important test of faith. Obedience is evidence that one’s faith is genuine (1 John 2:3). If a person remains unwilling to obey Christ, he provides evidence that his “faith” is in name only (1 John 2:4). A person may claim Jesus as Saviour and pretend to obey for a while, but, if there is no heart change, his true nature will eventually manifest itself. This was the case for Judas Iscariot.

9) Genuine believers may stumble and fall, but they will persevere in the faith (1 Corinthians 1:8). This was the case for Simon Peter. A “believer” who completely turns away from the Lord plainly shows that he was never born again to begin with (1 John 2:19).

A person who has been delivered from sin by faith in Christ should not desire to remain in a life of sin (Romans 6:2). Of course, spiritual growth can occur quickly or slowly, depending on the person and his circumstances. And the changes may not be evident to everyone at first. Ultimately, God knows who are His sheep, and He will mature each of us according to His perfect time table.

Is it possible to be a Christian and live in lifelong carnality, enjoying the pleasures of sin, and never seeking to glorify the Lord who bought him? Can a sinner spurn the lordship of Christ yet lay claim to Him as Saviour? Can someone pray a “sinner’s prayer” and go about his life as if nothing had happened and still call himself a “Christian”? Lordship salvation says “no.” Let us not give unrepentant sinners false hope; rather, let us declare the whole counsel of God: “You must be born again” (John 3:7).


Gospel – 5

Towards an integrated faith.



Discipling is the process of taking someone with little or no faith and helping them become a mature and reproducing Christian. Although the person being discipled could be at any of the stages below, the aim is still to see that person become a discipler as well.

  1. Ploughing – this is the stage where the discipler is dealing with possible objections to Christianity and is living out their faith before the interested person.
  2. Sowing – this is the stage where the discipler, as a result of living out an authentic biblical lifestyle, has earned the right to tell the interested person about the person of Jesus.
  3. Watering – this is the stage where the discipler begins to challenge the interested person about their need to make a commitment, explaining the cost involved and the choices the person needs to make.
  4. Reaping – this is the stage when the interested person being discipled, makes a commitment to follow Jesus, through repentance and faith in Him, having realised the costs involved.
  5. Keeping – this is the stage where the discipler lays the foundation in helping the new believer to be grounded in Scripture, applying it to all areas of their life, thus helping them to allow Jesus to be their Lord, and thus becoming less dependent on the discipler.
  6. Reproducing – this is the stage where the new believer starts the process they have been through with the discipler, discipling another to become a mature and reproducing Christian.


By ‘prayer’, I don’t just mean talking to God during one’s ‘quiet time’. Prayer is more than that; it is all about our personal and corporate worship of, and relationship with, our Creator God.

  1. Preparation – preparing oneself in coming before God – confession, repentance and waiting on Him.
  2. Praise – focusing on God, and not oneself, but on His characteristics and personality, simply enjoying His presence.
  3. Thanksgiving – giving thanks to God for what He has done, is doing and is going to do as well as goodness in His provision.
  4. Intercession – seeking God’s will to be fulfilled in people, places and events.
  5. Petition – asking God to draw you closer to Him and deal with personal issues.
  6. Fasting – spending quality time with God (eg avoiding eating food for a limited period) expecting to see spiritual breakthroughs in people, places and events.


When God created us, He made us desire to be community with others. He also did it in such a way that individually we cannot live a fulfilled life unless we are part of a community. But community means far more than just meeting each other and doing a few things together. As the following shows, such community needs to be in small groups.

  1. Parity – seeking to achieve an equality of power amongst its members, so that each sees the other as God sees the other.
  2. Proximity – breaking down barriers which prevent physical access to each other, so that socialising and pastoral care can take place naturally.
  3. Multiplicity – seeing each other in a variety of settings on a regular basis during the week, thus getting to know the real person.
  4. Directness – learning to be open with each other in a loving and sensitive way, seeking to help each other grow as a person in all areas of life.
  5. Commonality – identifying shared interests and areas of life and participating in them, thus deepening the friendships between each other.
  6. Continuity – spending quality time with each other over a lengthy period of time, as friendships take time to develop.



When God made us, He gave us a vocation to follow, ie what our main focus in life is all about. For many, it is not realised properly until they become a Christian, but God would still have been working in you preparing you for that moment of commitment.

  1. The Workplace – the place where you spend most of your day, whether it be paid or voluntary, seeking to be ‘salt’ and ‘light’.
  2. The Neighbourhood – the local community where you live, being an active participant in its life, bringing Christian values to the way things are done.
  3. The Family – the basic cohesive unit of society, you are concerned about one or more issues surrounding it, seeking to help people ‘belong’ – this also includes the ‘church’ family.
  4. The Ethno-cultural People Group – the importance of seeing whole peoples throughout the whole world embracing the whole teaching and practice of the Kingdom of God.
  5. The Socio-Economic Group – seeing the need to reach out to disaffected groups in society, seeking to empower them, and show them the love of Jesus in practical ways.
  6. The Interest Group – you have a passion about an issue or a sport or a hobby to which you could bring Kingdom values.


All of our lives are intertwined, and are affected by all sorts of issues. We need to see them in an integrated way so as to not only make sense of them, but also see ways of bringing change towards Kingdom values, attitudes and practices.

  1. Pro-life – seeking to uphold life in all situations – abortion, infanticide, war, suicide, euthanasia, capital punishment.
  2. Active Compassion – showing practical concern for those in need, whether the person concerned lives next door or far away.
  3. Social Justice – campaigning to bring equality to all peoples of the world in the areas of shelter, clothing, food, education, employment, human rights and responsibilities, and health, treating each person as a whole.
  4. Reconciliation – bringing people together to listen to each other, repent of wrongdoings, so that they can live, work, and play together.
  5. Empowerment – helping each other to become responsible citizens who are recognised as such and therefore are given dignity and self-worth, regardless of their beliefs, gender or ability.
  6. Wise Stewardship – learning to use our physical resources (environment, monetary), human resources (skills, relationships), time, etc wisely so that not only are they put to their optimum use but also are cared for, so that they last.


God made each of us in a unique way, such that there are no two people the same. Though we can be influenced in a number of ways, such as the culture we are in, our family’s values, etc, we need to look at everything through the biblical ‘lens’ to see what is good and what is not of God, so as to make sure we use the tools God has given us to their full potential.

  1. Spiritual Gifts – those special attributes God gives us through the Holy Spirit to do extraordinary acts.
  2. Lifeskills – God gives everyone unique skills that can be developed in ways that bring out the best in us, especially when we use them to bring joy to others
  3. Fruits of the Spirit – the basic qualities that every Christian needs to practice, through dependence on His Spirit, to demonstrate God’s characteristics to others
  4. Working Style – recognising that each of us is made differently, the same applies to the way we do things, if we are to be at our most effective
  5. Learning Style – as we need to continue to learn throughout our lives (otherwise we stagnate), God has endowed us with different ways of doing so
  6. Woridview – whatever we do, we do based on our worldview, which is sourced from many different places, thus making a wonderful mosaic of approaches to life – we need to understand it, check it out against Scripture, amending it where appropriate.



As Christians, we all have a mission in life, and that is to bring people into the Church. As part of that we need to tell people the whole story of Jesus.

  1. Jesus the Great Teacher – He taught with great authority and passion
  2. Jesus the Powerful Prophet – He performed many miracles which were signs of what was to come
  3. Jesus the Messiah – He was the fulfilment of the many prophecies in the Old Testament
  4. Jesus the Son of David – His royal lineage stretched all the way back to King David
  5. Jesus the Son of Man – God became human to identify Himself with Man, through a virgin birth
  6. Jesus the Son of God – Jesus is God’s only son who came to earth to reconcile Man with God through His physical death on the Cross and His bodily resurrection on the third day


As Christians, we all have a mission in life, and that is to bring people into the Kingdom of God. Also part of that is explaining the process of becoming a Christian.

The Call – God calls us back to a relationship with Him, because of His love for us.

The Choice – we are either for Him (the God of love) or against Him (the God of justice).

The Cost – realising that it will not be easy following Jesus Christ, it involves much sacrifice, but the rewards are great.

Believe – accept that Jesus physically died on the Cross and bodily arose from the dead on the third day so as to make it possible for Man to be reconciled with God. This was made possible because God became human and was born sinless through the virgin birth and did no wrong throughout His life here on Earth.

Confess – the need to acknowledge our rebellion against God and all our wrongdoings.

Repent – being completely and utterly sorry for not seeking Him and His ways.

Turn – to no longer want to follow the old ways, but to serve God with all our heart, mind and soul, and to love others as God loves them.

Forgiveness – to accept and receive God’s forgiveness and healing of the past

Holy Spirit – to let God dwell in you through the Holy Spirit to empower you to do His will.

Adoption – you are now part of God’s family, co-heir with Jesus Christ, symbolised through the waters of baptism.

Obedience – deciding to follow Jesus and live out His teachings in an attitude of love.

Reproduce – seeking to draw others into a relationship with Jesus.


As Christians, we all have a mission in life, and that is to bring people into the Church. But, we must have the right motives for doing so.

The Great Commandment – the importance of loving God with all your heart, mind and soul as well as loving others as you love yourself.

The Great Commission – seeking to see others discipled, baptised and obeying God’s commandments.

The Scriptures – believing in its final authority, seeking to interpret them faithfully, whilst applying its truths to every aspect of our lives.

Values – the foundational beliefs that govern our worldview.

Attitudes – our reactions to events around us based on our value system.

Behaviours – what we actually do in reality, showing what is really important to us.


As Christians, we all have a mission in life, and that is to bring people into the Kingdom of God. But there are many ways of doing this as is evidenced in the Scriptures.

Confrontational – the ‘Evangelism Explosion’ approach, ie challenging people about their need to make a commitment

Intellectual – the ‘Apologetics’ approach, ie helping people see the historical and philosophical basis for making a commitment

Service – the Integral Mission’ approach, ie showing God’s love in practical ways that lead people to ask ‘why?’

Testimonial – the ‘Your Story’ approach, ie demonstrating the difference being a Christian makes to one’s life

Invitional – the ‘Special Events’ approach, ie the putting on events that are low key that help people to start thinking about Christianity

Interpersonal – ‘ the Alpha Course’ approach, ie taking people through the basics of the Christian faith and allowing them to raise questions in a non-threatening environment


To give focus to your life, it is good to create a personal mission statement which guides you in all you do. An example of this is my own Mission Statement:

“To facilitate the process by which Christians can bring others into the Kingdom, be mentored within a small group and empowered to serve God through ministry to others”

Then it is helpful to use the following five stages to implement it and to fulfil the Kingdom Purposes, as listed elsewhere.


The Lifestyle stage – living out the Christian faith on a day to day basis


The Speaking Out stage – challenging the status quo, seeking to see biblical values practised in all areas of life


The Sharing of the Gospel Stage – taking all the opportunities God gives one to tell others about Jesus, doing it in the power of the Holy Spirit, seeking to see people to come to faith


The Spiritual Growth Stage – helping those who have come to faith to become part of a biblical community, laying the foundations of faith which will lead to a reproducing discipling life


The Equipping Stage – helping Christians become effective in their mentoring of others, ministry to the world, and fulfilling their part in the mission of God

Favourite Passages from the Bible – 1

Ephesians 2:8-10 – ‘For by grace you have been saved through faith, and this is not your own doing, but it is a gift from God; not by works, should one boast.  For we have been created by God in Jesus Christ to do good works previously prepared by God for which we should walk.’

These two verses are two sides of the same coin.  On one side, it is telling us that our salvation is only possible by faith, not by works, and that we need to be saved.  And yet, on the other side, once we are saved, God has called us to a whole-life of service to the world according to Yahweh’s will.  Each one of us has a unique role to play in the world, that no-one else can fulfil.  And yet, this ministry is part of the jigsaw that is the Church.

Saved – ‘Sozo’ – deliver out of danger and into safety; used principally of God rescuing believers from the penalty and power of sin – and into His provisions (safety). It also has the meaning of healing and being made whole ie being in a right relationship with Yahweh.

Grace – ‘Charis’ – a gift from Yahweh – He does not have to give us salvation – He could allow us to live incomplete lives and be condemned, but because of His love for His creation, He sent Jesus Christ to take upon Himself all our sins and rebellion and die on a Cross (the consequence of sin) and through His resurrection, made it possible for or sins to be washed away and for reconciliation with Yahweh Himself.  The gift is freely given despite our rebellion.

Works – ‘Ergon’ – many people feel we need to earn our salvation, especially those who follow other religions like Hinduism and Islam.  But, with Christianity, it has nothing to do with us, it is Yahweh’s action, His gift that allows us to be saved.  All we have to do is accept it willingly and agree to give our lives over to Him, so as to lead a fulfilled and complete life.  That does not mean we are necessarily healed of physical ailments, but more it is about our relationship with Yahweh and the life that flows from it.  Hence the importance of being willing to do what works, Yahweh has already prepared for us – in our homes, work, neighbourhood and church and in the world.  The Greek word ‘ergon’ is the root of the word ‘ergonomics, the study of doing things efficiently.  Hence, the importance of seeking to be in tune with Yahweh, so that our ‘yoke’ is easy.

So, in conclusion, these two verses summarise the importance of Jesus as Saviour and Jesus as Lord of our lives.


The Gospel – 4

Repentance – what does that mean to you?

When we look at society and the church, there is much wrong, all of which saddens God.  It probably, in fact, makes Him angry.  When one reads Jeremiah, God is very angry with the Jews, for they have gone down a road of idol worship and moral bankruptcy.  This leads to them being beaten in war and taken off into captivity.  There are many other occasions when this happens to them.

Idol worship is not just about worshipping ‘physical’ or ‘imaginary’ gods, it is also about who do you turn to in times of trouble, and where are your priorities in life.  Because of the easy availability of credit, the UK has been a society of debt.  As individuals we owe more than the debt of that of the Two-Thirds World!  The gap between the rich and the poor gets wider. Then, there is the obsession of 24/7 entertainment and lowering moral standards.  The list goes on.

But this list of woes is not just happening in society around us, it is also happening within the Church.  What can we do about it?  First, as individuals we need to recognise afresh that we are sinners, but at the same time, that God can forgive, if we repent as well as forgive others.  God calls us to be perfect, so that we can be salt and light to those around us.  We need to show that the Biblical version of loving God, each other in community, and others unconditionally as well as ourselves, works.

Secondly, we need to be serious about repentance, on a national scale, through going through a period of preparation and ending with a national day of repentance called by the leaders of all the churches in this country.  We also need for it to lead to ‘fruit’, especially in the relationships between church groups, and in our lifestyles, to make God first in our priorities and not to be ashamed of Him.

Will anyone hear?